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Al-Imaam as-Suyooti (may Allaah have mercy on him) originally had a collection of hadeeth called 'al-Jaami' as-Sagheer min Hadeeth al-Basheer an-Nadheer' (The Small Collection of the Sayings of the Giver of Glad Tidings, the Warner). The authenticated version of that collection is by Shaykh al-Albaani, and it is called 'Saheeh al-Jaami as-Sagheer wa Ziyaadatuh'. |
Al-Imaam as-Suyooti |
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"Imagine a day. A day when all Hadith had been forgotten. No recollection of tears shed in prayer, nor swollen feet. No memory of 'Aishah, nor Anas nor Abu Hurayrah. No knowledge of the actions of pilgrimage or prayer. No mention of the Ummah that learned at the Prophet's feet. Not its questions, not his answers, nor their toil. Blueprints for the future...forgotten and buried in the past. Thank Allah. For that dark day never came. True, there have been days of neglect and days of confusion. But the hadeeth never vanished. For the Hadeeth had its keepers. They were scholars who kept alive the authentic traditions of the Prophet, Sal Allaahu 'alayhi Wa Sallam. They were the Muhaddeeths, and Mustalah was their art. "
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This book is a translation of a short treatise entitled Kashf-ul-Kurbah fee wasfi Haali Ahlil-Ghurbah, or Alleviating Grievances in Describing the Condition of the Strangers, written by the great Imaam, Al- Haafidh Zayn-ud-Deen Ibn Rajab Al-Hanbalee, rahimahullaah. In this treatise, Ibn Rajab deals with the topic of the Strangers, or Al-Ghurabaa. He begins by listing the many ahaadeeth reported about them, in which the Messenger of Allaah describes their attributes and explains their position. They are given this name because they will be strange during the Last Days, due to their adherence to the Sunnah and to the Way of the First Muslims, the Salaf As-Saalih. So just as those who first accepted Islaam at the hands of Muhammad (saws) were considered strangers with their families and close ones, then indeed, those who adhere to the Sunnah in the last Days, when innovations and misguidance are rampant and widespread, will also be considered strangers amidst their families and close ones, not to mention the disbelievers. |
Imaam, Al- Haafidh Zayn-ud-Deen Ibn Rajab Al-Hanbalee |
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Translated from the original Arabic into English, provides a vivid insight into the moral conduct of the early Muslims in a society led by the perfect character of the Prophet Muhammad (pbuh) (\'I was only sent to perfect good character\'). The Prophet\'s Companions represent excellent examples of men of vigorous moral stature whose conduct inspired and attracted the masses to the fold of Islam wherever they went during the expansion of the Muslim territories, and contrary to the stereotypic portrayal, in the West, of Islam as being spread by the sword. |
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By Dr Mahmoud At-Tahhaan. A very effective compilation by the author on the important subject of the science of hadith. |
Dr Mahmoud At-Tahhaan |
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This book is a translation of the introduction to the Urdu booklet “Intikhaab-e- Hadeeth” (The Compilation of Hadeeth) of Shaykh Abdul Ghaffar Hassan Rehmaanee. In this treatise Shaykh Abdul Ghaffar Hassan deals with the topic of the compilation of hadeeth. The Shaykh explains various issues related to the preservation and compilation of hadeeth, including the method of preservation, the periods of compilation of hadeeth and the first books of hadeeth. The Shaykh goes onto explain the different sciences of hadeeth that were developed to preserve and explain the ahaadeeth and other books written on various subjects over the centuries. May Allaah reward the Shaykh for this booklet explaining the compilation of hadeeth. |
Shaykh Abdul Ghaffar Hassan Rehmaanee |
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By Sheikh Faisal. The Holy Prophet (peace be upon him) said: \"He who tells a lie on me intentionally, let him take his seat in the Hellfire\" (Bukhari Volume 1, No 107). Whenever a person quotes a fabricated hadith knowingly, he or she is guilty of lying on the Holy Prophet Muhammad (peace be upon him). Fabricated ahadith stunt the spiritual growth of the Muslim Ummah. This book is a compilation and refutation of one hundred of the most famous and lethal fabricated ahadith in the Muslim world today. |
Sheikh Faisal |
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This is an exquisite collection of incidents from the life of the Prophet (S), stories from our Islamic Heritage, and thought-provoking anecdotes from the life of the author. The aim of the book is to train the reader to enjoy living his life by practicing various self-development and inter-personal skills. What is so compelling and inspiring about this book is that, in order to highlight the benefit of using social skills, the author draws from the lives of the Prophet (S) and his Companions.
This book is both a practical systematic guide to self-improvement and a treasure trove of historical incidents. It increases self-awareness, whilst nurturing the soul and strengthening the spirit.
The book's author is a prominent figure in the field of Islamic Da'wah and has authored more than twenty published works. |
Dr. Muhammad Adb Al-Rahman Al-Arifi |
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By Ibn Hajar al-Asqalani. The classic work on Usool al-Hadith by the al-Hafidh Ibn Hajr al-Asqalani. An essential title for anyone serisously interested in learning about Hadith, their chains of tranmission, narrators, and classfications. |
Ibn Hajar al-Asqalani |
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By Dr Mahmoud At-Tahhaan. An summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.' |
Dr Mahmoud At-Tahhaan |
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